The Priority of Christian Nationalism

Christian Nationalism seems to be getting a lot of attention these days. Obviously, there are many non-Christians who don’t think much of the idea. But not all Christians agree with it either, and question whether it’s even Biblical. Of course, it may partly depend on what one thinks it means.

In my understanding, one way to think of Christian Nationalism is that it seeks to establish a national framework of laws and behaviors that promote personal and societal flourishing through the adoption of Christian values and behaviors, possibly reflecting what some people believe to be the original vision of the nation’s founders.

Thus, it can be thought of as a sort of legalism – religious values and ideas are encoded into laws that constrain people’s behavior. However, this isn’t necessarily the sort of legalism that asserts that correct behavior is necessary for salvation rather than a result of it. It merely tries to establish a flourishing society through the change of people’s behavior without there necessarily having been a change of heart.

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Idolatry and Mars Hill

Although there are various expressions of Christianity, many different denominations, one thing that is common is the belief that idolatry is a sin. In fact, perhaps one of the chief sins.

After all, the Ten Commandments clearly forbids it, and idolatry is clearly taught against all through the Old Testament, especially in the prophetic writings. The Jews were so strongly monotheistic that Rome gave them special leeway to practice their religion. Christians picked this up, of course, and were thus known as “atheists” because they did not believe in the deity of Caesar, only in the one true God.

Against this historical and theological backdrop, it’s interesting to look at Paul’s speech on Mar’s Hill.

When Paul was in Athens, he was very troubled by the amount of idolatry on display there. He started to speak about Jesus in the public square and as a result was asked to speak at the Areopagus, a group of intellectual Greeks. Among the things that they commented on was that he seemed to be speaking of “foreign divinities”.

Given all these things, one would expect a scathing polemic against idolatry and a clear declaration of God as the one true deity, incarnated in the one true Lord, Jesus Christ.

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Exploring Antioch and Laodicea

As discussed in earlier posts, I think that evangelism – proclaiming the good news of the kingdom of God – is a key aspect of the Christian faith. It’s a vital part of the way we should live in this world, which is why Jesus pointed to it many times, trained and sent out disciples, focused the disciples on it in the beginning of Acts, and perhaps even why God has given us the book of Acts as the main picture of the early church.

Given the clear directive and the amount of effort put into evangelism, one would expect continual growth of the kingdom. However, this clearly isn’t happening, and it seems to many people that the world is getting spiritually darker every day. Whatever tactics are being used today to grow the kingdom, it’s clearly not working.

Trying to understand this led me to the letter to the Laodiceans in Revelations. In that letter, Jesus rebukes the church in Laodicea as being lukewarm, which in the context of the letter, likely meant that the church was ineffective and not fulfilling its purpose, just like both cool refreshing water and hot healing water became unpleasant, even useless, when piped from their sources to Laodicea, because the water was lukewarm.

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Breaking Natural Cycles

When people look at trends in society, especially their relationships with history, it’s common to point out times when similar things happen over and over. This is sometimes captured by the statement that “those that fail to learn from history are doomed to repeat it”.1 Beyond that, various people have suggested that history proceeds through cycles, that similar behavior happens over and over, regardless of the political situation. It would seem that such cycles occur in varying situations because human nature itself is constant, so that large groups of humans will inevitably follow similar behavioral patterns.

For those who seek to make improvements to human society, it seems these cycles need to be addressed. But any attempt to break out of them would run into the same issue of unchanging human nature. Regardless of the social and political systems that we come up with, they don’t change our nature. And without a change to our nature, there will always be a tension drawing societies back to the same behavior.

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White Garments in Laodicea

Evangelism is important, but the church’s efforts today seem not to be working. This is not a problem with the world, but with the church. If there is an element of ineffectiveness in the church today, perhaps we can gain insight by looking at the letter to the Laodiceans.

The letter to the Laodiceans is the only one of the seven letters that has no commendation. They are described as being lukewarm, a contrast to two nearby cities that provided water. At their sources, one was cold and refreshing while the other was hot mineral water that was useful for healing. By the time the waters made it to Laodicea, however, they were lukewarm and ineffective for their original purposes.

Thus, the Laodiceans could be said to have been ineffective in their service to the Lord.

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Refining the Discipleship Model

In my previous post, I discussed a ministry model based on statements about Jesus’ activities in Scripture. There are a handful of repeated statements that summarize Jesus’ activities and these are reflected in the rest of the narratives. The thought was that those summary statements give a grouping of actions that a follower of Christ would want to emulate if we are to be growing in likeness to Him. However, in thinking about those statements more, I noticed one other detail that I think can result in a more effective model.

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Freeing the Slaves

The Lord’s Prayer starts with a focus on God and His purposes. After acknowledging His holiness, the first request is for His kingdom to come and His will to be done. These days, it sometimes seems that things are actually getting darker and we yearn to know how the light can be brought forth more clearly.

Of course, the best starting point for such questions is to look at Jesus. When starting His ministry, He began by presenting a picture of what it looked like to be bringing the kingdom.

And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”
Luke 4:17-19 (ESV)

One of the things that strikes me about this passage is how it seems to point to a fundamental shift, more than just some people being provided for, liberated, healed, and set free. It seems to be about the end of the very forces that cause such suffering. He seems to be declaring the end of slavery, not just the freedom of some slaves. This would truly be an example of the kingdom coming and God’s will being done, wouldn’t it?

And in fact we have seen this happen in history. When wealthy Romans became Christians, they started providing money to establish hospitals, instead of public works projects with their names on them. This provided healing for many more people than had been available before.

A similar story exists for the establishment of organized education, allowing people to become much more able to improve their position in life. And again, when slaveholders had their eyes opened to their own involvement in the evils of slavery, that institution ended.

Note that slavery ended when the slaveholders became freed – freed from the level of greed that blinded them to the evil that they were perpetuating. So in a sense, freeing and bringing sight to the slaveholders is what really freed the slaves because that ended slavery as an institution, and that had much greater impact than even the precious task of freeing individual slaves.

There are still many places that need to be transformed in ways that go beyond mere human effort. We can do many good deeds on our own, but bringing the kingdom involves more than a lot of good deeds. We need the Spirit’s help to bring transformation of the sort described above.

Part of working in the Spirit is to see beyond the physical to spiritual realities, like Jesus did when eating with the “tax collectors and sinners” in Matthew’s house.

And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matthew 9:10-13 (ESV)

Like Matthew, most of the people there would have been comfortable, maybe even wealthy and influential. Jesus, however, didn’t see them as rich and comfortable, but sick and in need of a physician. Focusing on the unseen, He didn’t regard them according to the flesh.

This is a view that is often absent from Christian ministry. It’s common to quote Jesus’ comment about the rich as part of the rich young ruler episode, in which the focus is on what’s possible with human ability, and shake our heads at the hard-heartedness of such people. But it’s far less common to acknowledge the Spirit’s fruit among the rich in Acts 2 or among powerful Christians throughout history.

As a result of our focus on human ability and what’s physically seen, our actions focus on what we can do physically, allowing us to feel good for stepping out and doing good. We may talk about wanting to do more, perhaps feeling chagrined that we’re never doing enough, but we still readily accept the acclaim from the world for what we do. Jesus was also highly regarded for the things He was doing and the compassion He showed people, but He was also reviled when He was with those who didn’t need such help.

Do we feel uncomfortable with reaching out to those who don’t need our physical touch? Perhaps they just need prayer and eyes opened to God working in their lives or a word of clarity about Jesus. Is it that we’re afraid of being reviled like Jesus that we don’t deliberately pursue such opportunities?

As disciples, we are supposed to grow into greater and greater likeness of Jesus, our master. However, it’s all too easy to focus on those aspects of Jesus’ walk that we like and that agree with our theology. Who is being made in whose image as we slip into the all too comfortable place of freeing slaves while ignoring slavery?

The fact is that Jesus reached out to everyone around Him with both physical and spiritual ministry. Some individuals do the same today, yet it is common for local bodies of Christ, congregations of diverse individuals, to focus only on one area such as physical ministry. It’s as if the important thing is for the body to reflect the pastor’s interests rather than Jesus’ character.

In a sense, we’re still following the way of the rich young ruler, seeking whatever can be done with human power, rather than following the leaders in Acts and the early church in seeking what can be done by the Spirit. Of course we need to reach out to the poor, sick, and oppressed and be willing to sacrifice of ourselves to demonstrate God’s love to them. But why stop there when Jesus didn’t?

Instead, we need to recover the belief, seen throughout history, that the Spirit can work through all people regardless of their station in life, and go into the places of power to open eyes and free slaves. For when that happens we may see slavery ended instead of just freed individuals, diseases eradicated instead of just some people being cured, hunger ended instead of just some people being fed.

This is when the world will change and the kingdom will come.

Prayer for the Kingdom to Come

Jesus gave us the Lord’s Prayer as basic instruction for praying. After recognizing God’s holiness, the first request is for His kingdom to come. Once we realize that this request should naturally come before any of our own, then it seems important to reflect on what we are really praying for in this case.

Your kingdom come,
your will be done,
on earth as it is in heaven.
Matthew 6:10 (ESV)

Very simply, this is a prayer that God’s ways would be manifested in our world. Although there is a future, final aspect to this statement, it’s clear in Jesus’ teachings that there is an immediate aspect as well, that there are ways that the kingdom of God is manifested before He returns. This is the “already but not yet” aspect of the kingdom.

Also clear in New Testament teaching is that the kingdom is manifested first in changed hearts, and that then leads to changed lives. For example, when the disciples asked about the physical realization of the kingdom in Acts 1:6, Jesus pointed them again to the need to proclaim Him, because only by accepting His salvation and lordship could the necessary first step occur.

When Jesus’ followers show changed lives that include serving and loving those around them, then the kingdom becomes manifest.

The fact that this process starts with changed hearts highlights the importance of evangelism: not just to save individuals, but to bring God’s saving power to the world through those individuals. When salvation is followed by discipleship, the impact to the world grows like a seed sprouting forth into a great tree.

Thus, although the reality of God’s kingdom is manifested in many different ways, we can start by praying that the kingdom comes in people’s hearts as they know God through Christ.

Heavenly Father, I pray that Your kingdom would come into the lives of those around me, that Your salvation would be known to them personally and that it would work out through them to the rest of the world.

Proper Motives

Jesus often taught the importance of having correct motives, the need for our hearts to be correct and not just our actions. This reinforced the Old Testament prophets who taught that even sacrificing in the temple wasn’t good if one’s heart wasn’t right. The ancient Israelites found this out when, despite their proper sacrifices, God was not blessing them because of unfaithful hearts.

All the ways of a man are pure in his own eyes, but the Lord weighs the spirit (motives). Proverbs 16:2 (ESV)

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 1 Corinthians 13:1-3 (ESV)

For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. 2 Corinthians 2:17 (ESV)

In these verses, we see how important it is to always check our motives, and this is no less true when speaking of Christ. It may be that God will honor words spoken to proclaim Him for the benefit of the unbelievers who hear, but if we want to truly walk in the benefits of obedience ourselves, then we need to check our own hearts.

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Prayer for Wisdom

In any venture, but especially spiritual ones, we need to be equipped by God. Our talents, skills, strength, and thinking all need to be enabled and guided by Him. In fact, our ability to think well underlies much of what we do, which is perhaps why wisdom literature is a specific portion of the Bible in both the Old and New Testaments.

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace. James 3:17-18

James gave us a description of wisdom from above – Godly wisdom. It is very different from many earthly descriptions that describe wisdom as the ability to know how to get things done, for example. James’ description is more about the character of wisdom, and note how that character includes characteristics of the Holy Spirit.

When he describes the results of this wisdom, it is less about accomplishing goals than producing righteousness and peace.

Wisdom is important for us to live successfully in the world, but the success we should be concerned with is the realization of God’s will, not our own.

Because this description applies to all of life it must apply to evangelism. For example, Stephen is described as speaking with wisdom in Acts 6:10. Thus, we should seek Godly wisdom in our own efforts to speak about Jesus.

Heavenly Father, as You give us Your Spirit to speak of Jesus, I ask to also be given Your wisdom that my words would lead people to Jesus in righteousness and peace.