Lukewarm Tools

On its own, humanity lives enslaved to a worldly system of excessive pleasure, greed, and selfish pride.

Jesus proclaimed freedom, the coming of the kingdom of God, in which such slavery would no longer exist. All forms of slavery that could not be eliminated through natural means would be eliminated as He sent His disciples out to announce this good news and bring about the kingdom, changing the nature of the world. To be effective at this work, the disciples learned to be channels through which the Spirit worked to change hearts, not just minds.

From the beginning, Christians followed this call in ways that overtook empires and changed society, altering the very fabric of Western civilization. When freeing slaves looked like healing people, ending slavery looked like establishing hospitals, advancing medicine. Reading and writing became ubiquitous as formal education was made widely available even up to university levels, and the institution of literal slavery itself was dismantled. All these are examples of the Spirit working through those who had more in order to help those with less.

Today, however, we have gone back to natural means for establishing God’s rule, relying on human capabilities. Through things like rationality, organization, and legalism, we have worked to change circumstances and behavior. This seems successful as we continue to free slaves, but falls short of both Jesus’ command and the early church’s example of ending slavery. Many of our efforts today reach only some of those who need to hear of God’s love, and so limit the degree to which the kingdom can advance.

Perhaps as Western society flourished as a largely Christian place, we became complacent to the spiritual needs around us. Perhaps we have allowed ourselves to feel good about freeing the occasional slave while leaving slavery itself intact. However, being a good steward of God’s grace means bringing reconciliation to society, not just individuals.

So, while we’re patting ourselves on the back for how many slaves we’ve freed, Jesus stands at the door, calling us out of lukewarmness with offers of His Spirit.

Creating God

There is a popular quote that expresses the ease with which we can deceive ourselves when it comes to understanding God:

“You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.” ― Anne Lamott11

The quote makes the point that we tend to map our own preferences and biases onto God so that our image of Him is really just a projection of our own selves.

Although this quote was mainly about our relationships and how we think of other people, it seems the principle can also be applied elsewhere. In fact, there is probably a danger of mapping many of our own theological perspectives onto God, not just how we think about people.

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The Priority of Christian Nationalism

Christian Nationalism seems to be getting a lot of attention these days. Obviously, there are many non-Christians who don’t think much of the idea. But not all Christians agree with it either, and question whether it’s even Biblical. Of course, it may partly depend on what one thinks it means.

In my understanding, one way to think of Christian Nationalism is that it seeks to establish a national framework of laws and behaviors that promote personal and societal flourishing through the adoption of Christian values and behaviors, possibly reflecting what some people believe to be the original vision of the nation’s founders.

Thus, it can be thought of as a sort of legalism – religious values and ideas are encoded into laws that constrain people’s behavior. However, this isn’t necessarily the sort of legalism that asserts that correct behavior is necessary for salvation rather than a result of it. It merely tries to establish a flourishing society through the change of people’s behavior without there necessarily having been a change of heart.

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Breaking Natural Cycles

When people look at trends in society, especially their relationships with history, it’s common to point out times when similar things happen over and over. This is sometimes captured by the statement that “those that fail to learn from history are doomed to repeat it”.1 Beyond that, various people have suggested that history proceeds through cycles, that similar behavior happens over and over, regardless of the political situation. It would seem that such cycles occur in varying situations because human nature itself is constant, so that large groups of humans will inevitably follow similar behavioral patterns.

For those who seek to make improvements to human society, it seems these cycles need to be addressed. But any attempt to break out of them would run into the same issue of unchanging human nature. Regardless of the social and political systems that we come up with, they don’t change our nature. And without a change to our nature, there will always be a tension drawing societies back to the same behavior.

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White Garments in Laodicea

Evangelism is important, but the church’s efforts today seem not to be working. This is not a problem with the world, but with the church. If there is an element of ineffectiveness in the church today, perhaps we can gain insight by looking at the letter to the Laodiceans.

The letter to the Laodiceans is the only one of the seven letters that has no commendation. They are described as being lukewarm, a contrast to two nearby cities that provided water. At their sources, one was cold and refreshing while the other was hot mineral water that was useful for healing. By the time the waters made it to Laodicea, however, they were lukewarm and ineffective for their original purposes.

Thus, the Laodiceans could be said to have been ineffective in their service to the Lord.

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A Model for Congregational Discipleship

As disciples of Jesus, Christians should be growing into His likeness. This means we should become more and more like Him, and it seems this should include all of His attributes, behaviors., and so on. We often study the Scriptures to find these attributes, and different people have produced different models of Jesus’ activities.

However, in addition to the many detailed accounts of them, the gospels include many statements that summarize Jesus’ activities. These tend to repeat the same three things over and over, so perhaps they represent a way to think of His actions in a way that we could grow into.

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Freeing the Slaves

The Lord’s Prayer starts with a focus on God and His purposes. After acknowledging His holiness, the first request is for His kingdom to come and His will to be done. These days, it sometimes seems that things are actually getting darker and we yearn to know how the light can be brought forth more clearly.

Of course, the best starting point for such questions is to look at Jesus. When starting His ministry, He began by presenting a picture of what it looked like to be bringing the kingdom.

And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”
Luke 4:17-19 (ESV)

One of the things that strikes me about this passage is how it seems to point to a fundamental shift, more than just some people being provided for, liberated, healed, and set free. It seems to be about the end of the very forces that cause such suffering. He seems to be declaring the end of slavery, not just the freedom of some slaves. This would truly be an example of the kingdom coming and God’s will being done, wouldn’t it?

And in fact we have seen this happen in history. When wealthy Romans became Christians, they started providing money to establish hospitals, instead of public works projects with their names on them. This provided healing for many more people than had been available before.

A similar story exists for the establishment of organized education, allowing people to become much more able to improve their position in life. And again, when slaveholders had their eyes opened to their own involvement in the evils of slavery, that institution ended.

Note that slavery ended when the slaveholders became freed – freed from the level of greed that blinded them to the evil that they were perpetuating. So in a sense, freeing and bringing sight to the slaveholders is what really freed the slaves because that ended slavery as an institution, and that had much greater impact than even the precious task of freeing individual slaves.

There are still many places that need to be transformed in ways that go beyond mere human effort. We can do many good deeds on our own, but bringing the kingdom involves more than a lot of good deeds. We need the Spirit’s help to bring transformation of the sort described above.

Part of working in the Spirit is to see beyond the physical to spiritual realities, like Jesus did when eating with the “tax collectors and sinners” in Matthew’s house.

And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matthew 9:10-13 (ESV)

Like Matthew, most of the people there would have been comfortable, maybe even wealthy and influential. Jesus, however, didn’t see them as rich and comfortable, but sick and in need of a physician. Focusing on the unseen, He didn’t regard them according to the flesh.

This is a view that is often absent from Christian ministry. It’s common to quote Jesus’ comment about the rich as part of the rich young ruler episode, in which the focus is on what’s possible with human ability, and shake our heads at the hard-heartedness of such people. But it’s far less common to acknowledge the Spirit’s fruit among the rich in Acts 2 or among powerful Christians throughout history.

As a result of our focus on human ability and what’s physically seen, our actions focus on what we can do physically, allowing us to feel good for stepping out and doing good. We may talk about wanting to do more, perhaps feeling chagrined that we’re never doing enough, but we still readily accept the acclaim from the world for what we do. Jesus was also highly regarded for the things He was doing and the compassion He showed people, but He was also reviled when He was with those who didn’t need such help.

Do we feel uncomfortable with reaching out to those who don’t need our physical touch? Perhaps they just need prayer and eyes opened to God working in their lives or a word of clarity about Jesus. Is it that we’re afraid of being reviled like Jesus that we don’t deliberately pursue such opportunities?

As disciples, we are supposed to grow into greater and greater likeness of Jesus, our master. However, it’s all too easy to focus on those aspects of Jesus’ walk that we like and that agree with our theology. Who is being made in whose image as we slip into the all too comfortable place of freeing slaves while ignoring slavery?

The fact is that Jesus reached out to everyone around Him with both physical and spiritual ministry. Some individuals do the same today, yet it is common for local bodies of Christ, congregations of diverse individuals, to focus only on one area such as physical ministry. It’s as if the important thing is for the body to reflect the pastor’s interests rather than Jesus’ character.

In a sense, we’re still following the way of the rich young ruler, seeking whatever can be done with human power, rather than following the leaders in Acts and the early church in seeking what can be done by the Spirit. Of course we need to reach out to the poor, sick, and oppressed and be willing to sacrifice of ourselves to demonstrate God’s love to them. But why stop there when Jesus didn’t?

Instead, we need to recover the belief, seen throughout history, that the Spirit can work through all people regardless of their station in life, and go into the places of power to open eyes and free slaves. For when that happens we may see slavery ended instead of just freed individuals, diseases eradicated instead of just some people being cured, hunger ended instead of just some people being fed.

This is when the world will change and the kingdom will come.

Fully Sharing the Kingdom

I have a friend who is not religious. He has plenty of experience with church but now rejects anything supernatural. He does seem to be seeking something more, often describing a great new life direction but then later finding something new. Always seeking but never finding.

Perhaps because of earlier church experiences, conventional religion now leaves him cold, and talking about God with any of the standard approaches never seems fruitful. Frankly, so much of what we do to introduce God to people, through either action or word, simply isn’t effective anymore. It’s as if a different language is needed today, especially in our increasingly secular culture.

Therefore many people, like my friend, have no real invitation to the kingdom.

This is not only a spiritual problem for those individuals, but it’s also a problem for realizing God’s kingdom in a physical way, for tangibly showing God’s love to those in need. This is because many of those most hardened to God are also most able to help those who need it. However, the prevailing self-focused secular mindset is a barrier to releasing that help. Although most people recognize the value of doing some good, Christ’s example of self-sacrificial giving is a much more powerful force.

Because of Christ’s example and the Spirit working through His people, Western society has experienced radical improvements in compassion and love since the cross.

History is full of examples of Christians impacting the culture for the kingdom. The establishment of wide-spread health care and education, the growth of science and medicine as forces for good, and the end of slavery, are all examples of Christians using their resources and influence to bring the kingdom in tangible ways.

Today, however, power and wealth are primarily seen as corrupting influences that isolate people from God, rather than resources that can be redeemed for kingdom purposes. As a result, the church’s efforts have narrowed to that which can be done with our own limited resources. Such work makes us feel good and seems helpful, but is a far cry from the transformative work of the Spirit through history.

It’s as if we are now satisfied by what we can do through human effort, even when it’s not much more than that done by secular organizations. It allows us to feel good about ourselves and have a good reputation in the community, but never really changes society. Where once Christians were a force driving the end of slavery, we now content ourselves with occasionally freeing a few slaves. It feels good, but it’s not what we were called to do.

Perhaps realizing the kingdom fully requires us to pay attention to the spiritual as well as the physical, to see people through Jesus’ eyes as well as our own eyes of flesh.

When I look at things that way, I see my friend as sick and in need of a physician. The challenge becomes introducing my friend to such a healer. This is a spiritual work that is much more dependent on God, and yet is so easy to miss. May God open our eyes to the ways that He wants to work through us to bring the kingdom in people’s hearts and lives.

Doctrinally Humble

Throughout history, great debates have raged over theological issues within the faith. These are important because we do want to have a clear understanding of our faith, at least to the extent possible given what God has revealed to us. And of course, we want to honor God with our minds, and this seeking process is one way we can do that.

In these cases, it’s common for people to choose a position on issues for themselves, and often to use that understanding to guide their choice in denomination, church, and perhaps even with whom they associate.

Whenever we do this, however, we are basically passing judgment on another Godly, highly educated Christian, often a leader. I sometimes think to myself: “Who am I to correct that person?” Even though it’s an easy thing to develop strong opinions about complex issues, that doesn’t mean that it’s easy to be correct, and if it’s not that easy, then perhaps we need to be careful.

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Miracles as Pointers Today

In a previous post on miracles, I considered how differently we think about them today as compared to the way they were thought of two thousand years ago, certainly before the Enlightenment. I suggested that miracles served at least two different purposes – one was to bless people because of the Savior’s compassion, and the other was to be signs that point to spiritual truths.

Thinking about these differences, it seems that the first use is primarily expressed within the church today as God continues to bring comfort to His people. This follows on from Scripture passages such as Matthew 14:14, when Jesus healed the sick because He felt compassion for them, or Matthew 15:32 when He fed the crowd because He had compassion for them. He still does this today.

Their use as pointers outside of the church seems to have changed, however.

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