Testing the Spirits

In these contentious times, many people are claiming to have heard from God. However, one thing that is generally missing from such pronouncements is how the person knows that they have heard from God.

This is especially interesting since the Bible is clear, in both the Old and New Testaments, that we need to be discerning about such claims, and that while we should not despise prophecy, we should carefully test the spirits. Jesus, Paul, and John all warned us about the deceptions that would occur. In most cases, the context is when people are claiming to speak for God. In those cases, Scripture is clear that they need to be tested because the danger of false prophets is real and significant.

Thus, while we should probably be open when others claim to have heard from the Spirit, we should be discerning and careful to test. This is particularly important when what is said affects other people. This is certainly true when the guidance affects many people, but probably applies even when it affects one other person. In generally, whenever someone claims to speak for God into someone else’s life, that claim should be tested.

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False Witness and the Politics of Blasphemy

Revelation pulls no punches in unveiling how empire works against God’s kingdom. The dragon’s chosen servants are not only soldiers and governors, but storytellers—mouthpieces who shape the imagination of the world. Revelation 13 portrays the beast rising from the sea, armed not only with power but with propaganda:

And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. Revelation 13:5–6 (ESV)

Here we learn something critical: empire’s greatest weapon is not its armies, but its lies. It reshapes God into its own image and invites the world to worship the counterfeit.

Blasphemy is not merely swearing or mockery—it is the slander of God’s character, the peddling of false testimony about who He is and what He desires. It is the beast taking the holy name of God upon its lips and twisting it into a justification for its violence, its greed, its lust for power. And this, Revelation insists, is not an ancient relic but an enduring temptation for every age. The beast still speaks.

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Seeing the Mark of the Beast

In the book of Revelation, the “mark” or “number” of the beast has often been used throughout history to target particular people, movements, or institutions. In many end-times interpretations, someone is linked with the number of the beast as if Revelation were predicting a specific person, event, or organization. The number itself—666—most likely refers to Nero, the cruel Roman emperor who was the first to really persecute Christians. Although Nero died before Revelation was written, rumors persisted that he might return.

Yet, given the symbolic nature of Revelation, the number was probably never meant to point to a single individual alone. Instead, it seems to represent recurring spiritual forces—patterns of evil—that can appear in many forms throughout history.

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Revelation and Human Objectification

The book of Revelation is notoriously difficult to interpret, filled with vivid imagery, mysterious symbols, and dramatic pronouncements. Yet, amidst its complexity, some passages resonate with unmistakable clarity. Revelation chapter 18, for example, paints a haunting picture of the fall of corrupt powers, where the wealthy and powerful weep—not for justice, but for their lost ability to profit. In particular, verses 11–13 depict merchants lamenting that no one buys their luxurious cargo anymore. The detailed list of goods includes precious metals, spices, animals, and—most strikingly—“slaves, that is, human souls.”

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Exploring This Lukewarm Empire

The church in the West—particularly in America—seems to have lost its way. It’s not advancing the Kingdom as it should. Some time ago, I was drawn to the Letter to the Laodiceans in the book of Revelation. Among the seven messages to the churches, this one is perhaps the most well-known, largely due to its use of the term “lukewarm.” That image powerfully captures a church that has drifted from its purpose, and it struck me that the critique and counsel Jesus offers there might still apply to us today.

Jesus’ commands in the letter are metaphorical rather than prescriptive. They don’t give us a checklist of actions, but they do serve as starting points for prayerful reflection and seeking. Although the letter was originally addressed to a congregation, Jesus ends it with a personal call: “If anyone hears my voice and opens the door…” That makes it clear that His appeal is not limited to a collective response but is extended to individuals willing to listen and respond.

Of course, this is just one of the seven letters to the churches. Each contains a different mix of commendation, correction, and encouragement. Still, the letter to Laodicea, as the final message, feels in some ways like a summary—a culminating call to attention.

Over the years, I’ve spent time meditating on the metaphors in this letter. It became increasingly clear that to grasp its full meaning—especially when compared and combined with insights from the other six letters—one must develop a deeper understanding of the book of Revelation as a whole. This is no small task. Revelation’s rich symbolic language and its distance from us in both time and culture make it a difficult book to fully interpret. Still, even the early stages of study have opened up fresh insights. I believe there’s fruitful ground here for ongoing spiritual discovery.

At a broad level, Revelation can be seen as portraying the conflict between the kingdom of God and worldly empires—essentially satanic in nature—that oppose it. Its vivid, symbolic imagery reveals the spiritual forces at work behind physical events. The negative powers, led by the dragon (Satan), are aligned with idolatry, greed, blasphemy, sexual immorality, abuse of power, and all that resists God’s purposes. These forces attack God’s people—sometimes through violent opposition, but often through subtle deception.

Though the cultural forms have changed, these same spiritual battles continue today. The false gods we face may not demand animal sacrifice, but they show up in the worship of wealth, self, and sensuality. Part of studying Revelation is to uncover spiritual truths that echo the teachings found throughout Scripture. It’s not just about decoding apocalyptic imagery—it’s about learning how to live faithfully in the midst of ongoing spiritual conflict.

God’s faithful people, both then and now, are called to witness against these forces. This witness takes two forms: the lived witness of actions aligned with the kingdom of God, and the verbal witness that proclaims His truth. The battle, at its heart, is spiritual. Satan’s weapon is deception, and the church’s counter-weapon is faithful witness. Along the way, believers may be misled, attacked, or worn down—but Revelation shows that victory belongs to God. The unfolding of that victory gives us insight into the challenges we face and what faithfulness looks like in the meantime.

This is the part I find most compelling. I’m seeking clarity on what this spiritual battle looks like today, what the church’s role is, and—most personally—what my role is within it. Along those lines, much of the future work of this blog will focus on exploring the spiritual themes in Revelation, lining them up against the current world, and seeking ways to witness more effectively.